| Title | L'Unité de l'intellect. Commentaire du De unitate intellectus contra averroistas de Thomas d'Aquin |
| Type | Monograph |
| Language | undefined |
| Date | 2004 |
| Publication Place | Paris |
| Publisher | J. Vrin |
| Series | Études et commentaires |
| Categories | Averroism, Aquinas |
| Author(s) | Alain de Libera |
| Publisher(s) | |
| Translator(s) |
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| Title | Raison et foi. Averroès, Maïmonide, Thomas d'Aquin |
| Type | Monograph |
| Language | undefined |
| Date | 2004 |
| Publication Place | Paris |
| Publisher | Bibliothèque nationale de France |
| Categories | Theology, Maimonides, Aquinas |
| Author(s) | Jacques Attali |
| Publisher(s) | |
| Translator(s) |
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| Title | Aristotle, Averroes and Thomas Aquinas on the Nature of Essence |
| Type | Article |
| Language | English |
| Date | 2003 |
| Journal | Documenti e studi sulla tradizione filosofica medievale |
| Volume | 14 |
| Pages | 79–122 |
| Categories | Metaphysics, Aristotle, Aquinas |
| Author(s) | Fabrizio Amerini |
| Publisher(s) | |
| Translator(s) |
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| Title | Tommaso d'Aquino e Averroè. La visione di Dio |
| Type | Monograph |
| Language | undefined |
| Date | 2002 |
| Publication Place | Soveria Marmelli |
| Publisher | Rubbettino |
| Categories | Psychology, Aquinas |
| Author(s) | Antonio Gagliardi |
| Publisher(s) | |
| Translator(s) |
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| Title | Religion and Philosophy in Maimonides, Averroes, and Aquinas |
| Type | Article |
| Language | English |
| Date | 2002 |
| Journal | Medieval Encounters |
| Volume | 8 |
| Pages | 160–183 |
| Categories | Theology, Maimonides, Aquinas |
| Author(s) | Joseph A. Buijs |
| Publisher(s) | |
| Translator(s) |
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| Title | L'éternité du monde entre Ibn Rushd et Thomas d'Aquin |
| Type | Book Section |
| Language | French |
| Date | 2001 |
| Published in | Actualité d'Averroès. Colloque du huitième centenaire. Carthage, 16–21 février 1998 |
| Pages | 73–75 |
| Categories | Aquinas |
| Author(s) | Majid Fakhry |
| Publisher(s) | |
| Translator(s) |
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| Title | Alfonso de la Torre's Visión deleytable: philosophical rationalism and the religious imagination in 15th century Spain |
| Type | Monograph |
| Language | English |
| Date | 2001 |
| Publication Place | Leiden |
| Publisher | Brill |
| Series | Medieval Iberian Peninsula: Texts and studies |
| Volume | 14 |
| Categories | al-Ġazālī, Aquinas, Tradition and Reception |
| Author(s) | Luis M. Giron-Negron |
| Publisher(s) | |
| Translator(s) |
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| Title | Tres versiones del Concordismo Medieval: Averroes, Maimónides y Tomás De Aquino |
| Type | Book Section |
| Language | Spanish |
| Date | 2012 |
| Published in | Société Internationale pour l’Étude de la Philosophie Médiévale (S.I.E.P.M). Universalità della Ragione. Pluralità delle Filosofie nel Medioevo = Universalité de la Raison. Pluralité des Philosophies au Moyen Âge = Universality of Reason. Plurality of Philosophies in the Middle Ages : 12. Congresso Internazionale di Filosofia Medievale : Palermo, 17-22 settembre 2007 |
| Pages | 83–92 |
| Categories | Maimonides, Aquinas |
| Author(s) | Celina A. Lértora Mendoza |
| Publisher(s) | |
| Translator(s) |
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| Title | Un contributio al dibattitio storiografico sul tomismo tudesco. Le dimensioni indeterminate nella Summa di Nicola di Strasburgo |
| Type | Article |
| Language | Italian |
| Date | 2010 |
| Journal | Freiburger Zeitschrift für Philosophie und Theologie |
| Volume | 57 |
| Issue | 2 |
| Pages | 393–409 |
| Categories | Aquinas |
| Author(s) | Pellegrino Gianfranco |
| Publisher(s) | |
| Translator(s) |
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| En el presente artículo se plantea la posibilidad de que el comentario medio de Averroes a la Poética de Aristóteles haya influido en alguna medida en Tomás de Aquino. Esta hipótesis se presenta a partir de los siguientes datos: a) Tomás de Aquino no comentó la Poética, pero sí conoció el comentario medio de Averroes a esta obra; b) Tomás de Aquino entendía la función de la poesía de modo similar a los filósofos árabes, a saber, como un discurso útil para la educación moral; y c) al igual que Averroes, Tomás de Aquino describe el discurso poético allegado al retórico y al dialéctico y, como tal, útil para engendrar convicciones. |
{"_index":"bib","_type":"_doc","_id":"5567","_score":null,"_source":{"id":5567,"authors_free":[{"id":6461,"entry_id":5567,"agent_type":"person","is_normalised":1,"person_id":1727,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Luis Xavier L\u00f3pez-Farjeat","free_first_name":"Luis Xavier","free_last_name":"L\u00f3pez-Farjeat","norm_person":{"id":1727,"first_name":"Luis Xavier","last_name":"L\u00f3pez-Farjeat","full_name":"Luis Xavier L\u00f3pez-Farjeat","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/103191773X","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Luis Xavier L\u00f3pez-Farjeat"}}],"entry_title":"Una posible influencia de Averroes en las referencias a la Po\u00e9tica en Tom\u00e1s de Aquino","title_transcript":"","title_translation":"","main_title":{"title":"Una posible influencia de Averroes en las referencias a la Po\u00e9tica en Tom\u00e1s de Aquino"},"abstract":"En el presente art\u00edculo se plantea la posibilidad de que el comentario medio de Averroes a la Po\u00e9tica de Arist\u00f3teles haya influido en alguna medida en Tom\u00e1s de Aquino. Esta hip\u00f3tesis se presenta a partir de los siguientes datos: a) Tom\u00e1s de Aquino no coment\u00f3 la Po\u00e9tica, pero s\u00ed conoci\u00f3 el comentario medio de Averroes a esta obra; b) Tom\u00e1s de Aquino entend\u00eda la funci\u00f3n de la poes\u00eda de modo similar a los fil\u00f3sofos \u00e1rabes, a saber, como un discurso \u00fatil para la educaci\u00f3n moral; y c) al igual que Averroes, Tom\u00e1s de Aquino describe el discurso po\u00e9tico allegado al ret\u00f3rico y al dial\u00e9ctico y, como tal, \u00fatil para engendrar convicciones.\r\n","btype":3,"date":"2019","language":"Spanish","online_url":"","doi_url":"","ti_url":"","categories":[{"id":2,"category_name":"Aquinas","link":"bib?categories[]=Aquinas"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":27,"category_name":"Logic","link":"bib?categories[]=Logic"},{"id":22,"category_name":"Ethics","link":"bib?categories[]=Ethics"},{"id":44,"category_name":"Poetics","link":"bib?categories[]=Poetics"}],"authors":[{"id":1727,"full_name":"Luis Xavier L\u00f3pez-Farjeat","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5567,"journal_id":null,"journal_name":"Iztapalapa","volume":"26","issue":"58","pages":"51-62"}},"sort":["Una posible influencia de Averroes en las referencias a la Po\u00e9tica en Tom\u00e1s de Aquino"]}
| Title | Understanding similitudes in Aquinas with the help of Avicenna and Averroes |
| Type | Book Section |
| Language | English |
| Date | 2011 |
| Published in | Universal Representation, and the Ontology of Individuation |
| Pages | 5–23 |
| Categories | Aquinas, Metaphysics, Avicenna |
| Author(s) | Max Herrera |
| Publisher(s) | |
| Translator(s) |
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| Title | Universal Representation, and the Ontology of Individuation |
| Type | Edited Book |
| Language | English |
| Date | 2011 |
| Publication Place | Newcastle upon Tyne |
| Publisher | Cambridge Scholars Publishing |
| Series | Proceedings of the Society for Medieval Logic and Metaphysics |
| Volume | 5 |
| Categories | Psychology, Metaphysics, Avicenna, Aquinas, Ockham, Henry of Ghent |
| Author(s) | Gyula Klima , Alexander W. Hall |
| Publisher(s) | |
| Translator(s) |
| There is broad agreement in the medieval tradition that we conceive things in the world owing to the transmission of intelligible content through various media that culminates in the concept by which something in the world is cognitively present for us. Yet how the intelligible content is transmitted along with the nature of the ultimate object of cognition provoked ceaseless debate. The first three essays in Universal Representation, and the Ontology of Individuation consider these issues as they play out in the metaphysics and natural philosophy of Avicenna, Averroes, Thomas Aquinas, Ockham and others. The last three essays turn to the metaphysical problem of the nature of the principle of individuation. Moderate realists believe in the existence of immanent general natures such as humanity and equinity, whereby individuals are members of diverse natural kinds. Accordingly, moderate realists such as Aquinas, Henry of Ghent and Duns Scotus need to investigate the nature of the individuating principle by which members of one and the same natural kind differ from one another. Nominalists, for their part, need not concern themselves with any principle of individuation as, for them, all reality is individual, there being no immanent universals; but this release comes at the cost of a new set of epistemological problems. |
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| Title | Vis Aestimativa and Vis Cogitativa in Thomas Aquinas’s Commentary on the Sentences |
| Type | Article |
| Language | English |
| Date | 2012 |
| Journal | The Thomist |
| Volume | 76 |
| Issue | 4 |
| Pages | 611–40 |
| Categories | Aquinas, Aristotle, Albert, Avicenna |
| Author(s) | Jörg Alejandro Tellkamp |
| Publisher(s) | |
| Translator(s) |
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| Title | Vision béatifique et séparation de l'intellect au début du XIVe siècle. Pour Averroès ou contre Thomas d'Aquin? |
| Type | Article |
| Language | French |
| Date | 2006 |
| Journal | Freiburger Zeitschrift für Philosophie und Theologie |
| Volume | 53 |
| Pages | 310–342 |
| Categories | Averroism, Aquinas |
| Author(s) | Jean-Baptiste Brenet |
| Publisher(s) | |
| Translator(s) |
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